Horatio

Horatio
[Photo by Jacquelyn Griffin)

Saturday, February 27, 2010

George Herbert's Day

PRAYER. (I)

by George Herbert

PRAYER the Churches banquet, Angels age,
Gods breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav’n and earth ;

Engine against th’ Almightie, sinner's towre,
Reversed thunder, Christ-side-piercing spear,
The six daies world-transposing in an houre,
A kinde of tune, which all things heare and fear ;

Softnesse, and peace, and joy, and love, and blisse,
Exalted Manna, gladnesse of the best,
Heaven in ordinarie, man well drest,
The milkie way, the bird of Paradise,

Church-bels beyond the stars heard, the souls bloud,
The land of spices, something understood.

Christopher Bryant wrote a superb book unpacking this wonderful powm. Herbert's work is a great gift to us as a faith community, and as followers of Our Lord in the Way.

Friday, February 19, 2010

"A Noble Profession"

So Henry Paulson is back, defending banking as "a noble profession:"
During the interview, which was conducted by General Electric chief executive Jeffrey Immelt at the 92nd Street Y, a cultural center in New York City, Paulson said that he was pained to see Wall Street "suffering" under the public's ire. Banking is "a noble profession" that has lifted many people out of poverty, Paulson said. And he lent words of support to the bank leaders who helped to steer their institutions through the crisis: "This being a New York crowd...you all lived through this," he said. "It impacted all of your lives."
Hmm. With over half a decade's worth of warnings from the FBI that mortgage frud is endemic,this rah-rah to banking seems to me misplaced. In fact, all too often the banks seem to have taken Augustus Melmotte as their model.

Is it wrong of me to think that employee orientation at Godlman, BoA, JP Morgan Chase and their ilk must be a more solemn version of this?



Add suits and bottled water...

Saturday, February 6, 2010

Restart!

Just a short note to point out that I have updated my profile to use a recent photo of Betty the Anglocat, who is in love with the Book of Common Prayer. (She prefers the red Church Publishing edition to the older black Seabury Press version I received on my reception into the Episcopal Church).

Betty likes to share my devotions, and between her and my own Anglo-Catholic leanings, is responsible for the name of the blog. I'm sure I pointed this out before (OK, I know I have), but the first time I heard Smart's Jubilate Agno performed in Benjamin Britten's fine setting, I immediately thought of Betty's complex, but consistent, adoration of the BCP.

And this love of our faith, our tradition is where I want to focus, and not getting into spuddles with those within the Anglican Communion who want to punish or "banish" the Episcopal Church. Lent is coming, and it's past time for me to be on with my business of writing about things I care about, not engaging in point-counterpoint with other bloggers. Ecclesiastical flame wars are about as light-giving as any other kind.

So, back to work. Next post, I'll begin sharing some thoughts about Richard Hooker's Lawes of Ecclesiastical Politie, which the recent unpleasantness prompted me to read for myself. I invite comments, because I'm hoping to use Hooker in an article I'm working on regarding the Anglican experience and the Establishment Clause.

In the meantime, for your enjoyment, is the Washington Collegium performing "Rejoice in the Lamb," featuring (in part 2!) Jeoffrey the Cat:



(And, for those who need cat video to accompany the music, Youtube hath provided:
).

Monday, February 1, 2010

The Winter of Our Discontents


So where are we in the Anglican Wars?

Well,
Dr. Mouneer Anis, President Bishop of the Anglican Province of Jerusalem and the Middle East, has resigned from the Standing Committee of the Anglican Communion, giving rise to a discussion at Covenant that demonstrates, once again, why I have finally come to think separaration is inevitable. Comments such as this make my point for me:
IMHO this is hugely damaging to +++Williams who has effectually wrested control away from the Primates. They are not due to meet until 2011. He recast Lambeth (with its limited attendees) by faux indaba while issuing his own pronouncements. +++Williams made a mockery of all due process at the Jamaica ACC. Before that his behavior in New Orleans was that of a toady to the paymasters of TEC. He unilaterally voided the Dar es Salaam resolutions of the Primates. Now he has been called by this resignation.

ACI offer one possible way forward. What will the CP group have to say on this? Both these groups are struggling - honorably, in my opinion - to find a solution where the Communion stays united but in which provinces such as TEC and ACoC will inevitably be marginalized. Will this be possible? IMHO no. Into this situation we await the effects of the consents to Ms. Glasspool’s election in LA. I have no doubt that these will be given. Also we await the response of the Global South gathering in April, where they are due to respond to the Covenant as presented in December. I believe that they will gain further strength and develop upon ++Anis’ themes. It is my guess that ++Anis will be a significant participant in this gathering. I do foresee a non Canterbury centered Anglican Communion, but wonder who among the Western Churches might be part of the same. This might well be a working out of the two tier membership described by Canterbury. After WWII England was shorn of its empire. Will this now happen to the AC and Canterbury? Certainly the growth and spiritual life, vigor and energy are in the Global South.
Oh, yes, the "spiritual life and vigor" of calling for secular persecution of gays and lesbains, of raiding other Provinces and claiming their assets, and of justifying violence against other faiths. And that's just Nigeria. No, seriously. And, again, I'm not kidding.

Then, of course, the repeated refernces to TEC as preaching a "faux gospel", of Abp. Williams as being "in the pay of TEC." (If he is, we're getting ripped off, in my opinion). What I fond truly interesting is this: nobody on the site, not even the most reasonable voices (except for the last progressive standing there, "Iron Man" Michael Russell, who manages to stay engaged despite the bile), even contemplates the prospect that TEC is filled with Christians who believe that they are serving the Gospel of Jesus Christ. There's no belief that we can be wrong, but well intentioned. We're heretics, and must be crushed.

And herein lies the rub. We can't be in communion with these folks, because they hate us. If we sign the Covenant, they will try to use it against us, because that is its only reason for existing. If we don't, they will say we no longer "exist" as an Anglican body, even though it is the Covenant which is new, transforming the Communion into a trans-national church that never existed before.

Ironically, the saner voices on this thread express only concern that the self-anointed Orthodox have "lost trust" in the Covenant process. Nobody there seems interested in asking why we progressives should have any trust in them and their intentions let alone the process they desire.

I have at long last been shifted from an advocate of endeavoring to reconcile and stay in Communion to believing that we indeed do not belong together. We are learning to hate one another now, and and rather than that, I reluctantly welcome the untempered schism.

Photo By: Anglocat, January 2010, Trinity Church On a Snowy Morning